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Muslim Integration

Germany's Lost Daughters

Part 2: Next Page: Hidden Behind Walls and Forgotten

Living Under the Yoke of Patriotism

The worst victims of this are Muslim women. Social workers estimate that thousands -- perhaps tens of thousands -- of Muslim women live as invisibles in Germany, their lives physically defined by the walls of their home and ordered by four staples: the Quran, male superiority, the importance of family, violence and honor. In the middle of Germany, these women live as slaves, unseen or ignored by their German neighbors, hidden behind walls and forgotten.

Many women who have been brought to cities by husbands "don't even know where they have been living for years," insists Katrin Fliess, who heads a women's help group in Munich. That's because once they arrive in a city and they never leave their neighborhood, she said. Some may never even leave the house.

Far from decreasing, such situations are on the rise in Germany. Muslims -- but especially Turkish Muslims -- regard Germany as a Mecca of religious tolerance. That is partly the legacy of World War II, which has made criticizing minority cultures or religions a taboo for most Germans. Here -- more so than in any other European country -- Muslims are free to practice their religion as they want. In Turkey, (a Muslim state, but ruled by a secular government) headscarves are not allowed in schools and universities. France, too, bans headscarves for pupils. In Germany, however, no federal laws limit student dress. At least not yet.

Secret, Impenetrable Lives

The problem with understanding German-Turkish women is that they live in tough to penetrate enclaves and as such have been ignored. Astonishingly, the first real information the government has collected on the lives of Turkish-German women came out just two months ago, as part of study done by the Federal Ministry of the Family and Children. In the study, the following facts emerged: Turkish women in Germany are more likely to be abused than German women. Whereas 25 percent of German women said their spouses hit or physically attacked or threatened them with a weapon during their relationship, 38 percent of Turkish women said they had experienced such attacks. Of the 38 percent, two-thirds said they had been injured in the attacks. Twenty-five percent of Turkish women also said they first met their husband on their wedding day. Nine percent admitted they were forced into marriages they didn't want.

Another telling statistic: About 30 percent of women seeking help in women's shelters in Germany are Muslim, most of whom are from Turkey. Most have suffered abuse -- for longer and to a more serious degree than German women.

Since Sept. 11, the plight of Muslim women has become even more desperate as the gap between Germans and Muslim Turks widened. With the world frowning on Islam -- at least the fundamental kind -- believers have clung to one another. A study done by the Essen Turkish Center on behalf of the state of North Rhine Westpalia, shows a significant increase in those who identify them as religious Muslims since Sept. 11. "Enclaves are developing with an imam as the center figure," said Fliess.

What can be done?

Education, say many experts is the key. One way to make sure that Muslims in Germany don't continue to sink into their own hidden world is to teach them about what else exists. In other words, to teach them how their German neighbors live. The first step in such a plan has been taken in the form of an immigration law -- squabbled over for four years and just passed this summer -- stipulating that anyone who receives permanent residency in Germany has to attend language and integration classes.

But language and courses on German culture alone will not be enough to bridge the divide. In interviews with DER SPIEGEL, experts -- including researchers, social workers and politicians -- offered the following prescriptions:

1. Requiring immigrants to take classes on human rights and women's rights beginning as early as grade school.
2. Strengthening the laws regarding women brought from Turkey and Muslim countries as young brides. For instance, say some, the women should be at least 18. And they should be forced to take language classes upon arrival.
3. Forbidding arranged marriages and including a means to prosecute parents who force their children to marry against their will.
4. Breaking up the Turkish-Muslim "ghettos."
5. Creating more programs for Turkish youths.
6. Creating a larger network for women in need.
7. Controlling what gets taught in Quran schools.
8. Aggressively campaigning against violence in Muslim families.
9. Creating job training programs and job opportunities for Turkish women.

Will any of them get implemented? It's hard to say. Perhaps, if the spotlight remains directed at integration issues and if more strong voices, like women's rights advocate Alice Schwarzer, the Betty Friedan of Germany, are heard on the issue. Subjugation, says Schwarzer, is a political, not a cultural issue. These women deserve rights and Germans, she says, need to stand up and fight for them. "A society in which a male can put down another only because she is female -- such a society is at its core an unfair society."