SPIEGEL Interview with Aga Khan: "Islam Is a Faith of Reason"
Part 2: What makes democracies fail?
SPIEGEL: If pluralism, civil society and Islam can coexist harmoniously, as was proven in the past, then why is this so seldom achieved nowadays?
SPIEGEL: Not many are functioning democracies.
Aga Khan: People speak about failed states. I do not think that states can fail, but democracies certainly can. The failure of democracy is not specific to the Islamic world. Indeed, about two years ago, the United Nations carried out an in-depth analysis of democracy in South America. About 55 percent of the population in South American states said that they would prefer to live under a paternalistic dictatorship instead of an incompetent or corrupt democracy that is not improving their living condition.
SPIEGEL: Most of your Ismaili constituency lives in states that cannot be called perfect democracies: Pakistan, Afghanistan, Syria and Iran. What makes democracies fail?
Aga Khan: I ask myself every day what we can do to sustain the multiple forms of democracy, to make these forms of government work, whether it is in Latin America, Africa or the Middle East.
SPIEGEL: And what do you believe to be the answer?
Pakistani protesters chant slogans and burn an effigy of Pope Benedict XVI, during a protest in Karachi: "A chance to talk about a serious, important issue which is the relationship between faith and logic."
SPIEGEL: Nor is democracy monolithic. The American model of democracy is no panacea for the rest of the world. Has George W. Bush aggrevated the situation with his particular way of bringing democracy to the Middle East? Can the United States still win the war in Iraq?
Aga Khan: I am very, very worried about Iraq. The invasion of Iraq had an impact across the world like nothing before in modern times. The invasion has unleashed every force in the Islamic world, including the relations between the Arabs and non-Arabs and the relationship between the Shia und the Sunni.
SPIEGEL: You mean the war created a new terrorist base and radicalized people?
Aga Khan: Indeed. It mobilized a large number of people across the Islamic world, who before then were not involved, and indeed I think they did not want to be.
SPIEGEL: Do you share the view of the American professor and Islam expert Vali Nasr that the balance of power in the Muslim world is undergoing a decisive shift, that Shiites could become the most influential force from Baghdad to Beirut, that the future of the Middle East will be shaped by wars between different Muslim factions?
Aga Khan: When the invasion of Iraq took place, we were told two things: (that there would be) regime change and democracy. Well, anyone who knew the situation in Iraq, as you did, I did, but what did that mean? That meant a Shia majority; it could not have been otherwise. Anyone who then concludes that the next issue is a Shia majority in Iraq is going to start thinking, What does that mean in the region, what does it mean in the Islamic world, what does it mean in relation to the West? All that was as clear as daylight, you didnít even have to be a Muslim or a scholar to know that.
SPIEGEL: In your opinion, was it pure ignorance and naivete that made the Bush government start the war? Was it really about introducing democracy or a strategic decision about conquering oil fields and military bases?
Aga Khan: I wish I could answer that question.
SPIEGEL: Are you in contact with the religious leaders in Iraq, like Grand Ayatollah Sistani? And with the religious leaders of Iran as well?
Aga Khan: We have frequent contacts with important personalities in both countries.
SPIEGEL: What would it take to get you to go to the region as a mediator?
Aga Khan: This is, at the moment, not one of my priorities. One day maybe, we might consider (participating in the) reconstruction (effort).
SPIEGEL: When you compare the invasion in Iraq with the one in Afghanistan, where the Taliban and al-Qaida worked hand in hand ...
Aga Khan: ... there I see a completely different picture. First of all, the Afghan regime at the time was quasi totally detested by the people; it was equally unpleasant for Sunnis as it was the for Shias and it was totally unacceptable I think just in terms of overall civilized life.
SPIEGEL: Afghanistan is currently being confronted with major problems and the situation seems to be deteriorating by the hour. What went wrong? And what can the West do to make the situation more stable?
Aga Khan: The security situation is indeed very worrying -- it is getting worse, especially in the south. Most of our projects are in the capital and in the north where (the situation) is better but not satisfying. We can supply energy from Tajikistan, we can provide civil services. We try to avoid the danger that certain areas in Afghanistan will be rehabilitated more quickly than others. If this development overlaps with ethnic divides you have another problem. But the main problem is that most people in Afghanistan have not seen an improvement in their daily lives. The process of reconstruction does not seem to be penetrating. We have not succeded in bringing a culture of hope to this country. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the most powerful trampoline of progress.
SPIEGEL: President Karzai is a personal friend of yours. Many people see him as a weak leader, and some call him "Mayor of Kabul" because he is unable to control large parts of the country.
Aga Khan: We should do everything to help him. He has an enomously complex agenda to deal with. He is our best hope. And besides, he is the elected leader and we have to work with the parliament.
SPIEGEL: Even if warlords and a former members of the Taliban are represented in Afghanistan's parliament?
Aga Khan: You either accept the results of democracy or you donít. Otherwise you talk about qualifying democracy.
SPIEGEL: That means the West should deal with the radical Islamist Hamas as well?
Aga Khan: You have to work with whoever the population has elected as long as they are willing to respect what I call cosmopolitan ethics. Now, itís true that Hamas has a record of conflict ...
SPIEGEL: ... of outright terror ...
Aga Khan: ... but it would not be the only time that movements that have such a record make it into parliament, and even end up in charge of government later on. Can I remind you of Jomo Kenyatta and his Mau Mau movement in Kenya, for example, or the ANC in South Africa? Take away the causes of extremism and extremists can come back to a more reasonable political agenda. That change to me is one of the wonderful things about the human race.
SPIEGEL: You know Syriaís president, Bashar Assad, very well. You recently visited him again in Damascus. In contrast to the American administration, the German government is trying to get him involved in the Middle East peace process.
Aga Khan: I would like to compliment the German government and others in Europe who have taken the decision to invite President Assad to be a party to the peace process. The process of change from decades of political directionalism is something that needs time, as you saw in East Germany. I think there are many reasons to go out of our way to assist Syria in making the transition from the past to the future.
SPIEGEL: If you look back at the years that have passed since World War II -- the Cold War between the East and the West, the ideological conflict with communism -- would you ever have thought that this conflict could be replaced by one between the West and radical Islamists?
Aga Khan: I beg you, please get away from the concept of a conflict of religion. It is not such a conflict. Nobody will ever convince me that the faith of Islam, that Christianity, that Judaism will fight each other in our times -- they have too much in common. Thatís why I am talking about this global ethic which unites us all. Thatís why we are trying to work with the Catholic Church in Portugal on a program aimed at immigant minorities. I am aware of a sense of disaffection with the society that many young Muslims feel because they think that the Western society has the intention of marginalizing or damaging them.
SPIEGEL: The German government just organized a conference with many different Muslim groups and personalities who live in Germany. Do you consider such a forum useful or is it just window dressing?
Aga Khan: We can avoid misunderstandings by having such a forum where people from different faiths consult each other so they understand what really affects them. Once you have committed an offense all you can do is to try and reverse it. Anyone who knows the faith of Islam, for example, would have known that the caricatures of the prohet were profoundly offensive to all Muslims.
SPIEGEL: Again, this whole affair was misused by radical Islamists. They added caricatures much more offensive than the original ones to incite the masses.
Aga Khan: But I am told that there was an internal debate between the editors of that publication and they actually knew what they were doing. They took a risk and somebody should have said to them, Why get into that situation? Now we are talking about civility, which is a completely different concept. If we are talking about civility in a pluralist society, then how do you develop that notion of civility, particularly where there is ignorance. And thatís the thing thatís worrying. And thatís why I get frustrated when I see these situations that go on and on and on. Because Iím not willing to believe that they are all inspired by evil intent.
SPIEGEL: Provocative, sad and distasteful. But the freedom of the press is one of the highest values in our democracy. We have to balance one thing against the other and we will allow non-believers to express even outrageous opinions.
Aga Khan: I think that you are now referring to one of the most difficult problems that we have and I donít know the answer. The industrialized West is highly secularized; the Muslim world is much less secularized and that stems largely from the nature of the faith of Islam, which you know and I know has an intrinsic meshing with everyday life. And that is a scenario where people of goodwill need to think very, very carefully.
Aga Khan: I am not opposed to secularism as such. But I am opposed to unilateral secularism where the notions of faith and ethics just disappear from society.
SPIEGEL: Your Highness, we thank you for this interview.
Interview conducted by Stefan Aust and Erich Follath.
- Part 1: "Islam Is a Faith of Reason"
- Part 2: What makes democracies fail?
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