Interview with Edward O. Wilson: The Origin of Morals
American sociobiologist Edward O. Wilson is championing a controversial new approach for explaining the origins of virtue and sin. In an interview, the world-famous ant reseacher explains why he believes the inner struggle is the characteristic trait of human nature.
Edward O. Wilson doesn't come across as the kind of man who's looking to pick a fight. With his shoulders upright and his head tilting slightly to the side, he shuffles through the halls of Harvard University. His right eye, which has given him trouble since his childhood, is halfway closed. The other is fixed on the ground. As an ant researcher, Wilson has made a career out of things that live on the earth's surface.
In addition to discovering and describing hundreds of species of ants, Wilson's book on this incomparably successful group of insects is the only non-fiction biology tome ever to win a Pulitzer Prize. Another achievement was decoding the chemical communication of ants, whose vocabulary is composed of pheromones. His study of the ant colonization of islands helped to establish one of the most fruitful branches of ecology. And when it comes to the battle against the loss of biodiversity, Wilson is one of the movement's most eloquent voices.
'Blessed with Brilliant Enemies'
But Wilson's fame isn't solely the product of his scientific achievements. His enemies have also helped him to establish a name. "I have been blessed with brilliant enemies," he says. In fact, the multitude of scholars with whom Wilson has skirmished academically is illustrious. James Watson, one of the discoverers of the double helix in DNA is among them, as is essayist Stephen Jay Gould.
At 83 years of age, Wilson is still at work making a few new enemies. The latest source of uproar is a book, "The Social Conquest of Earth," published last April in the United States and this month in a German-language edition. In the tome, Wilson attempts to describe the triumphal advance of humans in evolutionary terms.
It is not uncommon for Wilson to look to ants for inspiration in his writings -- and that proves true here, as well. When, for example, he recalls beholding two 90-million-year-old worker ants that were trapped in a piece of fossil metasequoia amber as being "among the most exciting moments in my life," a discovery that "ranked in scientific importance with Archaeopteryx, the first fossil intermediary between birds and dinosaurs, and Australopithecus, the first 'missing link' discovered between modern humans and the ancestral apes."
But that's all just foreplay to the real controversy at the book's core. Ultimately, Wilson uses ants to explain humans' social behavior and, by doing so, breaks with current convention. The key question is the level at which Darwinian selection of human characteristics takes place. Did individuals enter into a fight for survival against each other, or did groups battle it out against competing groups?
Prior to this book, Wilson had been an influential champion of the theory of kin selection. He has now rejected his previous teachings, literally demolishing them. "The beautiful theory never worked well anyway, and now it has collapsed," he writes. Today, he argues that human nature can only be understood if it is perceived as being the product of "group selection" -- a view that Wilson's fellow academics equate with sacrilege. They literally lined up to express their scientific dissent in a joint letter.
Some of the most vociferous criticism has come from Richard Dawkins, whose bestselling 1976 book "The Selfish Gene" first introduced the theory of kin selection to a mass audience. In a withering review of Wilson's book in Britain's Prospect magazine, Dawkins accuses a man he describes as his "lifelong hero" of "wanton arrogance" and "perverse misunderstandings". "To borrow from Dorothy Parker," he writes, "this is not a book to be tossed lightly aside. It should be thrown with great force."
SPIEGEL recently sat down with sociobiologist Wilson to discuss his book and the controversy surrounding it.
SPIEGEL: Professor Wilson, lets assume that 10 million years ago some alien spacecraft had landed on this planet. Which organisms would they find particularly intriguing?
Wilson: Their interest, I believe, would not have been our ancestors. Primarily, they would have focused on ants, bees, wasps, and termites. Their discovery is what the aliens would report back to headquarters.
SPIEGEL: And you think those insects would be more interesting to them than, for example, elephants, flocks of birds or intelligent primates?
Wilson: They would be, because, at that time, ants and termites would be the most abundant creatures on the land and the most highly social creatures with very advanced division of labor and caste. We call them "eusocial," and this phenomenon seems to be extremely rare.
SPIEGEL: What else might the aliens consider particularly interesting about ants?
Wilson: Ants engage in farming and animal husbandry. For example, some of them cultivate fungi. Others herd aphids and literally milk them by stroking them with their antennae. And the other thing the aliens would find extremely interesting would be the degree to which these insects organize their societies by pheromones, by chemical communication. Ants and termites have taken this form of communication to extremes.
SPIEGEL: So the aliens would cable back home: "We have found ants. They are the most promising candidates for a future evolution towards intelligent beings on earth?"
Wilson: No, they wouldn't. They would see that these creatures were encased in exoskeletons and therefore had to remain very small. They would conclude that there was little chance for individual ants or termites to develop much reasoning power, nor, as a result, the capacity for culture. But at least on this planet, you have to be big in order to have sufficient cerebral cortex. And you probably have to be bipedal and develop hands with pulpy fingers, because those give you the capacity to start creating objects and to manipulate the environment.
SPIEGEL: Would our ancestors not have caught their eye?
Wilson: Ten million years ago, our ancestors indeed had developed a somewhat larger brain and versatile hands already. But the crucial step had yet to come.
SPIEGEL: What do you mean?
Wilson: Let me go back to the social insects for a moment. Why did social insects start to form colonies? Across hundreds of millions of years, insects had been proliferating as solitary forms. Some of them stayed with their young for a while, guided them and protected them. You find that widespread but far from universal in the animal kingdom. However, out of those species came a much smaller number of species who didn't just protect their young, but started building nests that they defended ...
SPIEGEL: ... similar to birds.
Wilson: Yes. And I think that birds are right at the threshold of eusocial behaviour. But looking at the evolution of ants and termites again, there is another crucial step. In an even smaller group, the young don't only grow up in their nest, but they also stay and care for the next generation. Now you have a group staying together with a division of labor. That is evidently the narrow channel of evolution that you have to pass through in order to become eusocial.
SPIEGEL: And our ancestors followed the same path?
Wilson: Yes. I argue that Homo habilis, the first humans, also went through these stages. In particular, Homo habilis was unique in that they already had shifted to eating meat.
SPIEGEL: What difference would that make?
Wilson: When animals start eating meat, they tend to form packs and to divide labor. We know that the immediate descendants of Homo habilis, Homo erectus, gathered around camp sites and that they actually had begun to use fire. These camp sites are equivalent to nests. That's where they gathered in a tightly knit group, and then individuals went out searching for food.
SPIEGEL: And this development of groups drives evolution even further?
Wilson: Exactly. And, for example, if it now comes to staking out the hunting grounds, then group stands against group.
Wilson: Yes. But it doesn't take necessarily the forming of an army or a battalion and meeting on the field and fighting. It was mostly what you call "vengeance raids". One group attacks another, maybe captures a female or kills one or two males. The other group then counterraids, and this will go back and forth, group against group.
- Part 1: The Origin of Morals
- Part 2: 'Kin Selection Doesn't Explain Anything'
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