The Wounds of World War II: Remembering German Victims
Some call it historical revisionism. Others say it's an important part of World War II. An exhibition in Berlin looks at the fate of Germans expelled from Eastern Europe after the war -- something that makes many of Germany's neighbors nervous.
Erika Steinbach, head of the Federation of German Expellees, looks at the new exhibition in Berlin.
An esoteric debate for historians? Hardly. It's an issue that has repeatedly strained Germany's relations with Eastern European countries and has particularly rankled next-door neighbor Poland. Indeed, soon after his election last fall, conservative Polish President Lech Kaczynski made it be known that the ongoing efforts of the German group Federation of Expellees -- led by the vocal parliamentarian Erika Steinbach -- to build a permanent center in Berlin devoted to post-war German expellees was unwelcome.
And in late July, he commented on the current exhibition: "Polish foreign policy, of course, is dedicated to pursuing Polish interests," Kaczynski said on Polish radio. "The exhibition about expulsions which will open on (August 10) in a prestigious building in the Federal Republic of Germany is very definitely not in the interest of Poland. The relativization of the responsibility for World War II is not in Poland's interest."
The ongoing debate is not primarily about the historical facts. When the Soviets under Stalin agreed with the Western Allies to move the Polish border west to the Oder and Neisse rivers, millions of Germans who had long lived in areas now belonging to Poland were forced to leave. As many as 2 million died on the trek westwards and those who arrived in Germany had to live for years in temporary shelters and even in former concentration camps due to post-war housing shortages.
Primarily, opponents of the Center Against Expulsion -- which is the preliminary name Steinbach and her group have given to their pet project -- worry about the context within which German expellees are presented. A handful of protestors were on hand on Thursday to make sure their side of the story got press as well. "An image of history," read the anti-exhibition flyers tossed into the scrum of journalists crowded around Steinbach to hear her opening address, "is being communicated which portrays Germans as the victims of flight and expulsion without adequately presenting the fact that flight, expulsion and resettlement at the end of World War II was the consequence of the aggressive, expansionist and destructive policies followed by the Nazis."
It is a criticism that has dogged Steinbach's group for years -- and one that she seems particularly sensitive to. In comments to a group of foreign journalists on Wednesday, she took pains to emphasize the European nature of the exhibition and never tired of mentioning that historical expertise was provided by experts from a number of European countries including Czech Republic and Hungary. A Polish expert withdrew from the project due to pressure faced at home.
Modest exhibition, bolder aims
And the exhibition itself -- which will run through October 29 -- is rather modest. The fate of the German expellees is presented along with that of eight other groups that were victims of forced resettlement in 20th century Europe. The result is a lot of text, a few items on display -- the centerpiece being the bell from the ship Wilhelm Gustloff which sank in January 1945 killing 9,343 Germans fleeing Poland -- and not a lot of clarity. If anything, it seems as though Steinbach's group is trying to keep the issue alive without stepping on any toes.
But the true motivation for the 500,000 exhibition is obvious enough and Steinbach herself admits that it is a means to an end. "I believe that our exhibition will be an important step in the direction of opening a center in Berlin documenting the expulsion," she said on Wednesday. Germany's current government under Chancellor Angela Merkel supports the idea of setting a "visible symbol" dedicated to the expulsions, but have yet to agree on what that should be.
Critics argue that portraying Germans as victims of World War II amounts to historical revisionism.
Perhaps. But Eastern European fears are not so easily quelled. The Polish papers on Thursday ramped up their anti-German rhetoric to mark the exhibition's opening. "The biggest difference (between Germany and Poland) in their approach to history," writes the weekly Wprost, "is that in Poland and in other countries, one thinks primarily about those things the Germans would rather forget."
Or, as Piotr Buras, a Polish expert on German-Polish relations, told SPIEGEL ONLINE last autumn: "The idea of a (Center Against Expulsion) is very suspect for Poles. The Germans need to understand that there is a large problem in German-Polish relations and she is called Steinbach. If the Germans don't see that, then it is a clear sign that they aren't all that interested in good relations with their neighbor."
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