By Matthias Schulz
In 1943, the British colonial civil administrator Bernard Fagg was the first to acquire a Nok figure, which had been used as a scarecrow in a yam field. Fagg encouraged the workers in the surrounding tin mines to come forward with any similar finds. Locals from more distant regions soon began bringing Fagg other artifacts, which brought his collection up to 150 pieces. They brought him amulets and clay elephants. They brought him a figure with a gigantic phallus reaching up to its head; another had vampire-like teeth.
For a long time, experts in Europe and the United States were largely unaware of the exciting findings. Only when a pioneer of thermoluminescent imaging presented new data in the 1970s did the archaeological community start to prick up its ears.
These findings led the community to ask a puzzling question: Was it possible that, between 600 B.C. and 300 A.D., when the Chinese started building the Great Wall and the Romans dotted their empire with triumphal arches, African master sculptors in faraway Nigeria were making statues of the highest aesthetic order out of mud coils?
The swiftest reaction to the sensational discovery came from people in the antiquities trade. In the late 1980s, Nok sculptures appeared sporadically in Brussels and Paris. Not only private collectors, but also state-owned museums, discreetly tapped into the fenced merchandise, and prices climbed as high as $50,000 (35,000) per statue.
Then, in 1996, the sculptures came to the attention of the wider public when the exhibition "Africa: the Art of a Continent" traveled to London and Berlin. Still, at that time, it was mostly photos of the Nok works that went on display. The owners of the original statues -- mostly of whom were rich American collectors -- did not dare lend the exhibition their dubiously acquired African sculptures.
Interpol, the international law-enforcement agency, noted that the objects were being "systematically stolen" and that Africa's heritage was under threat from thieves. UNESCO finally put the sculptures on a list of objects that were illegal to import or export.
Still, these actions did little to temper the treasure-hunting fever in Nigeria. A gem mine near Kubacha, located in the tribal area of the Koro, emerged as an El Dorado for the sculptures.
"Extremely beautiful and barely damaged statues were discovered there in the tombs of the underground shelters," recounts one insider.
Miners there were constantly finding new choice pieces, including a rider on a fanciful horse and a figure holding a cat in a stranglehold.
Details about the mine are hard to come by. It is located in a semi-autonomous district ruled by Koro chief Yohanna Akaito with an iron fist. Akaito has sealed off the area with his private army, and even Nigerian government officials have no access.
One of the few whites who has been granted access to the area is Gert Chesi, and ethnologist and Voodoo researcher.
"The chief entertained me in his mud palace," Chesi says. "In the morning, trumpet calls woke us up, and then we went to the mine."
Chesi had an ulterior motive in coming here. He runs the "House of the People," a museum in Schwaz, Austria, which houses 50 Nok statues, the most splendid collection in the world. Once he was with Akaito, Chesi got right down to business.
Most museums purchased Nok artifacts without certificates and now hide them in their repositories. But Chesi makes no secret of his treasures.
"Each of our sculptures has an export license issued by Omotoso Eluyemi, the manager of the national museum," he says. "Everything was done legally."
It is true that the late Nigerian antiquities official's office could issue customs documents. But it would appear that he did this all too gladly -- while stuffing his pockets in the process.
Poison and Corpses
Now and then, you hear mention of bodies. Eluyemi died on February 18, 2006. According to the official version of events, he choked on a glass of water at dinner and suffocated. But insiders are sure that the 58-year-old was poisoned.
These are the circumstances in which the archeologists are operating.
In describing the situation on the ground, Breunig says that "thieves have rummaged through many thousand square meters of ground; there's one hole next to another."
Still, there is some hope for Africa's heritage. To this day, countless Nok villages lie untouched beneath the earth. In Ungwar Kura, for example, the team recently came across more than 130 millstones, which suggests that there was once a large village there.
The statues found there also contain new details. Some have boils and furuncles on their faces, while others appear to be high dignitaries. Foot rings, loincloths and arm chains ornament their bodies. While their hair is formed into buns and braids, twisted chains adorn necks like thick Christmas wreaths. "The social distinctions are clearly defined," Breunig says.
The researchers are still not sure what these peculiar adornments are supposed to indicate. Since stone pavement is often found near the statues, some have thought that they were situated in holy places or near altars. The archeologists have found remnants of deliberately deposited jewelry chains alongside them, which might lend some degree of support to this hypothesis.
For the time being, though, the purpose of the Nok statues remains unclear. And then there's still the question of whether these objects have anything to do with the Nok people making contact with other people. Some archeologists believe that the cultural renaissance resulted from contact with northern peoples, such as the Carthaginians, who might have arrived by desert. Still others point to the so-called "black pharaohs" of Sudan, who subjugated the whole Nile region between 750 and 670 B.C.
But, for his part, Breunig rejects the idea of such a far-reaching transfer of ideas. "It's 3,000 kilometers from Egypt to Abuja, and there was the obstacle of the Sahara in between," he explains. And, he adds, Africans didn't have camels in pre-Christian times. Instead, Breunig believes that Nok art evolved independently.
Still, the mysteries remain. If Breunig is correct, the Nok were isolated geniuses who created a tropical civilization out of nothing.
"There's no doubt that the Nok will continue to baffle us," Breunig says. "We're unearthing a magnificent part of the history of sub-Saharan Africa."
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